The title “Karmapa” carries the sense of “the one who performs the activities of all Buddhas” or “the embodiment of Buddha activity.” In this context, “karma” does not merely indicate ordinary individual action, but points to enlightened activity itself—the dynamic, compassionate functioning of awakened mind. The Tibetan suffix “-pa” designates “one who does” or “one who embodies,” so the name as a whole describes a person who manifests or carries out such awakened activity. Thus, the title is not simply a label, but a concise description of a spiritual function.

Within this understanding, the Karmapa is regarded as the one who embodies or represents the active, dynamic aspect of enlightened consciousness that works ceaselessly for the benefit of beings. The meaning of the name highlights a life devoted to enlightened actions such as teaching, guiding practitioners, and engaging in activities aimed at the liberation of all sentient beings. To contemplate this title is to be reminded that awakening is not a static state, but an ongoing flow of compassionate activity. The name “Karmapa” therefore serves as a constant pointer to the ideal of embodying the enlightened activity of all the Buddhas in thought, word, and deed.