The Karmapa Ogyen Trinley Dorje, the head of the Karma Kagyu school of Tibetan Buddhism, has a deep connection to Tibet and its people. As a spiritual leader and a prominent figure in the Tibetan community, he holds a unique perspective on the current state of Tibet.

The Karmapa has been a vocal advocate for the preservation of Tibetan culture, identity, and environment. He believes that Tibet is not just a physical land, but also a spiritual and cultural home for the Tibetan people. In his view, the current state of Tibet is a result of the Chinese occupation and the suppression of Tibetan culture and religion.

The Karmapa has expressed concern over the political and social situation in Tibet, including restrictions on religious practices, human rights violations, and environmental degradation. He has called for the restoration of Tibet's autonomy and the protection of Tibetan culture and religion.

In addition to his advocacy for Tibet, the Karmapa has also emphasized the importance of non-violent means in addressing the issue. He believes that dialogue and understanding are the keys to finding a peaceful resolution to the conflict in Tibet.

At the same time, the Karmapa acknowledges that progress has been made in terms of economic development and infrastructure in Tibet. However, he also notes that these developments have come at a high cost to the environment and the Tibetan way of life.

The Karmapa has also expressed concern over the impact of Chinese migration to Tibet, which has led to a decrease in the Tibetan population and a dilution of their culture and traditions. He believes that the Tibetan people should have the right to preserve their unique identity and way of life.

Despite the challenges facing Tibet, the Karmapa remains hopeful for the future. He believes that the Tibetan people's resilience and determination, coupled with the support of the international community, will ultimately lead to a positive change for Tibet.

In conclusion, the Karmapa's view on the current state of Tibet is one of concern and advocacy for the preservation of Tibetan culture and identity. He believes that the Tibetan people have the right to self-determination and that their voices should be heard in any discussions about the future of Tibet.