About Getting Back Home
Huineng stripped away any curtain between mind and body, seeing them not as separate partners but as two sides of the same coin. In the Platform Sutra, mind is described as the mirror’s clear light—innately pure and unblemished—while the body carries the dust of sensation and attachment. Yet neither can function without the other. It’s like watching ripples dance on water: the water itself remains still, yet without it the ripple can’t appear; without the ripple the water’s potential for movement stays hidden.
Focusing on cold logic or purely on flesh-and-blood sensations alone only deepens confusion. Huineng taught that fixating on bodily forms breeds craving; clinging to thoughts breeds suffering. Both mind and body are fleeting guests, arising and fading in a continuous flow. Rather than chasing after either, slipping through labels and judgments cuts to the heart of experience. When mental chatter quiets and the body’s tensions soften, a direct knowing arises—sudden and unmanufactured.
Every posture, every breath, becomes a teaching. Sitting still is not about sculpting the perfect lotus pose but about letting the body remain exactly as it is while the mind releases its endless commentary. In that spacious pause, there’s no “this” body and “that” mind—only the seamless field of awareness. This delicate dance means that caring for the body—through gentle movement, healthy rest, and mindful eating—supports clarity of mind. Yet true awakening transcends even physical well-being, unveiling the luminous nature that neither age nor illness can touch.
Nothing needs to be added or taken away. As soon as body and mind stop clinging to separateness, the mirror’s surface reflects reality just as it is, and every breath becomes a gateway to boundless freedom.