For Swami Dayananda Saraswati, Vedic knowledge is significant primarily because it is a unique and reliable means of self-knowledge. The Veda is regarded as a distinct pramāṇa, a valid source of knowledge that reveals the true nature of the self as whole, complete, and free from limitation. This revelation is not accessible through perception or inference, since it concerns the identity of the individual with the ultimate reality, Brahman. By unfolding this vision, Vedic teaching shows that one’s real identity is non-separate from the total, thus addressing the deepest human quest for freedom from inadequacy and fear.

This vision directly addresses human suffering by exposing its root in self-ignorance. According to this understanding, people seek fullness in limited objects, roles, and achievements, and thereby perpetuate dissatisfaction. The Upaniṣadic teaching, assimilated through disciplined inquiry and contemplation, removes this ignorance and reveals mokṣa as freedom that is available here and now. In this way, Vedic knowledge is not merely speculative; it is a practical means for inner transformation and release from the cycle of bondage and sorrow.

Vedic knowledge also offers a comprehensive framework for all human pursuits. It places dharma, artha, kāma, and mokṣa in a coherent vision, showing their proper place and limits so that material, ethical, and spiritual dimensions of life are harmonized rather than set in opposition. Dharma is understood as an intrinsic order that pervades the universe—moral, psychological, and physical—rather than as arbitrary dogma. Living in alignment with this order through values such as non-injury, truthfulness, and responsibility prepares the mind for self-knowledge and contributes to a sane and functional society.

Furthermore, the Veda is seen as śabda-pramāṇa, a verbal means of knowledge that reveals realities beyond the reach of ordinary experience and reasoning, yet is not in conflict with reason. Its vision of Īśvara as the intelligent and material cause of the universe, manifest as the total order, provides a basis for a life of karma-yoga, where responsible action and prayerful attitude become instruments of inner growth. Although rooted in a particular language and tradition, this teaching is presented as universal in scope, addressing the fundamental human condition and offering a complete framework for understanding and living a meaningful, liberated life.