A household practice centered on a *kamidana* begins with creating a fitting place for the *kami* within the home. The altar is usually set high, above eye level, in a clean and uncluttered area, often oriented toward the south or east if circumstances allow. Care is taken not to place it in locations that feel impure or disrespectful. Within the *kamidana*, a sacred focus such as an *ofuda* from a shrine may be enshrined, sometimes arranged with a main *kami* at the center and other important shrines to either side. Around this focal point, simple ritual implements are placed: dishes for offerings, cups for water, and, where available, vases for evergreen branches and perhaps a sacred rope above. The physical arrangement is less about ornament and more about cultivating an atmosphere of purity and reverence.

Daily practice typically begins with purification, both of body and of space. Hands are washed and the mouth is rinsed before approaching the altar, and the area around the *kamidana* is kept dust‑free and orderly. Offerings are then prepared: fresh water, rice, and salt form a basic pattern, with sake, seasonal fruits, vegetables, or flowers added when possible. These offerings are placed in clean, dedicated vessels and are replaced regularly, especially water and anything perishable. In this way, the home becomes a place where the rhythm of giving and renewing is woven into ordinary life.

Prayer before the *kamidana* follows a simple but dignified form. One may begin with a respectful bow, then present or refresh the offerings, and stand quietly before the altar. A common pattern is to perform two deep bows, clap twice, and then, with hands held together, offer silent words of gratitude and modest requests for guidance, protection, and well‑being, finishing with a final bow. Formal *norito* may be recited when known, yet sincere, straightforward words are regarded as sufficient. The emphasis rests less on elaborate recitation and more on approaching the *kami* with a heart of sincerity and humility.

Over time, this daily rhythm is complemented by periodic observances that mark the flow of the year and the milestones of a household. The *ofuda* is often renewed annually by receiving a new one from a shrine, and special care is taken with offerings and prayers at significant times such as the New Year, seasonal festivals, or important family events. On such occasions, additional offerings—sake, special foods, or seasonal flowers—may be placed before the *kami*, and prayers may be offered with particular intensity or frequency. Throughout, the guiding spirit of the practice is gratitude, purity, and a steady, respectful awareness of the unseen presence that is believed to share the life of the home.