In the Kabir Panth tradition, worship in temples and mathas is shaped by a deliberate simplicity that reflects Kabir’s own critique of empty ritual. The central axis of devotion is remembrance of the divine through the Name, the Guru, and Kabir’s verses, rather than elaborate image‑worship. Congregational gatherings, or satsangs, bring devotees together—often seated simply on the floor—to sing Kabir’s dohas and bhajans, recite his compositions, and listen to expositions of his teachings. Musical accompaniment such as harmonium, tabla, and cymbals may support this collective singing, but the emphasis remains on inner receptivity to the message. In many centers, the *Bijak*, *Kabir Granthavali*, and related compilations are read and interpreted as guides to ethical conduct and spiritual understanding.

The physical focus of reverence in these spaces is typically not a conventional idol but a more symbolic arrangement. A sacred seat or *gaddi* may represent Kabir and the Guru‑line, with scriptures placed reverentially there, sometimes accompanied by a simple portrait or other symbolic representation. Devotees bow, offer flowers, light lamps or incense, and may perform aarti before this focal point, understanding these gestures as honor to the formless Truth manifest through the Satguru rather than as worship of a finite form. Prasad is often offered and then shared, reinforcing a sense of shared sacredness and community. The mahant or senior disciples usually guide the proceedings, offering discourses that draw out Kabir’s teachings on unity, devotion, and moral discipline.

Daily practice in Kabir Panth settings commonly includes morning and evening prayers featuring Kabir’s compositions, recitation from recognized collections of his works, and meditation oriented toward the formless divine. Initiation into the path involves receiving a mantra or Name from the Guru, along with instruction in regular recitation and ethical living, so that practice continues at home and not only within the matha. Special observances such as Kabir Jayanti are marked by extended satsangs, continuous singing of hymns, readings from the scriptures, and communal meals open to all, expressing the tradition’s egalitarian spirit. Throughout, external rites remain intentionally restrained; the heart of worship lies in satsang, nāma‑simaraṇa, and a sustained effort to embody truthfulness, non‑violence, and straightforward living in everyday life.