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What role does the Lotus Sutra play in Tendai thought and practice?

At the heart of Tendai’s vibrant tapestry lies the Lotus Sutra, treated not simply as another Buddhist text but as the very heartbeat of its worldview. From its inception on Mount Hiei in the 9th century, Tendai master Saicho elevated the Lotus Sutra to the status of supreme teaching, arguing that it unifies the many strands of Mahayana into a single “One Vehicle” (ekayāna). This idea—that every being already possesses Buddha-nature and can awaken—became Tendai’s rallying cry.

Doctrinally, the Lotus Sutra anchors Tendai’s famous classification system: the Five Periods and Eight Teachings. By sorting all Buddha’s messages into gradual steps and ultimate proclamations, Tendai scholars helped practitioners navigate a spiritual curriculum, always pointing back to the Lotus as the crowning jewel. It’s like following a map where every path leads to the same summit.

On the practice front, reciting excerpts from chapters such as the “Merit” or the “Eternal Life” has long been woven into daily life at Enryaku-ji temple. Chanting and ritual observances—often accompanied by melodious dhāraṇī intonations—serve both as devotional acts and as methods to internalize the Sutra’s promise that no one is ever beyond redemption. In meditation halls, the shikan (just-sitting) approach is suffused with Lotus insights: sitting quietly becomes an act of realizing one’s innate enlightenment right here, right now.

In the digital age, Tendai communities around Kyoto and beyond have started livestreaming Lotus Sutra lectures and group recitations. This modern twist has rekindled lay enthusiasm, especially among younger seekers who see the Sutra’s message of universal acceptance as a counterpoint to today’s polarized world. Social-media hashtags like #LotusForAll have sprung up, turning an ancient scripture into a 21st-century rallying point for kindness and resilience.

The Lotus Sutra in Tendai isn’t a dusty relic on a shelf. It’s a living manifesto, urging every practitioner to recognize their own Buddha-spark and to spread that light far and wide—just as it’s done for over a millennium.