Ever since Padmasambhava introduced Vajrayogini and other enlightened women deities, the Nyingma lineage has carried a deep respect for the feminine principle—as wisdom itself. Female practitioners aren’t relegated to the sidelines; they stand shoulder to shoulder with their male counterparts as tulkus, tertöns (treasure revealers), retreat masters and lineage holders.

• Emanations of Vajravarāhī, known as Dorje Phagmo, have held the highest female tulku seat since the 15th century, overseeing monasteries and guiding thousands of disciples.
• Jetsun Kushok Chimey Luding and Niguma’s lineages inspire countless yoginīs to pursue solitary mountain retreats, showing that spiritual breakthroughs aren’t a man’s domain.
• In recent years, figures like Jetsunma Tenzin Palmo have captured global attention. Her 12-year cave retreat and bestselling memoir sparked conversations about sealing the glass ceiling in monastic leadership.

Today’s conferences in Dharamsala and the Women’s Wisdom Summits in Europe echo a familiar refrain: female voices bring a fresh breeze to timeless teachings. When a Western nun receives full bhikṣuṇī ordination under Nyingma guidance, it isn’t just a ceremony—it’s history repeating itself in more inclusive, modern garb.

There’s no denying that living your practice “on the edge of your seat” can be daunting, but Nyingma’s recognition of women as both living deities and scholarly authorities proves that genuine insight isn’t gender-specific. Witness how retreat centers around Kathmandu and Tso Pema (Rewalsar) now host more women-only programs, reflecting an ongoing commitment to balance and mutual respect.

At the end of the day, Nyingma’s heartbeat still honors the sacred interplay of compassion and wisdom—qualities that have always been, and will continue to be, profoundly feminine.