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What are the main scriptures studied in Vaishnavism?

A rich tapestry of texts underpins heartfelt devotion to Vishnu and his avatars, weaving together philosophy, mythology and ritual. At the very heart lies the Bhagavad Gita, often called the soul’s handbook. Spoken on the battlefield of Kurukshetra, its verses distill karma, bhakti and jñāna into timeless guidance—fueling everything from daily worship to ISKCON’s global “Gita Marathon” events each December.

Backing the Gita is the Mahābhārata, the colossal epic where Krishna reveals his universal form, and the Rāmāyaṇa—both Valmīki’s Sanskrit original and Tulsīdās’s vernacular Ramcharitmānas. These narratives aren’t just stories; they’re living dramas reenacted every autumn during Ramlīlā performances, keeping Rama’s ideals vibrant in millions of hearts.

Turning to the Puranas, the Śrīmad Bhāgavata Purāṇa (also called the Bhāgavata) towers above all. Its ten cantos chart the entire cosmic cycle, but devotees zero in on the lilās (divine pastimes) of Krishna in Vṛndāvana. Annual discourses around Janmāṣṭamī often draw thousands, a testament to how these chapters still inspire modern gatherings.

Beyond myth and epic, the four Vedas and the Upaniṣads—especially the Nārāyaṇa and Kena—provide the philosophical bedrock. They’re often studied alongside Agama scriptures like the Pañcharātra and Vaikhaṇāsa texts, which spell out temple rituals, iconography and sacred architecture. When new temple towers rise—say, the recent consecration of a South Indian shrine—these Agamas guide every rite “to the T.”

Layered on top are the commentaries of towering acharyas. Rāmānuja’s Śrībhāṣya and Madhva’s glosses frame the Gita’s key passages; Rāmānand and Caitanya’s schools added their own poetic works—Gīta Govinda and the Caitanya Caritāmṛta—so bhakti philosophy pulses with devotional fervor.

Every time a bell rings in a Vaishnava temple, it echoes centuries of scriptural study, from Vedic hymns to 16th-century Bengali verses. Taken together, these texts form the bedrock of a tradition that continues to evolve—proof that devotion to Vishnu and his avatars remains as dynamic today as it ever was.