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How did Kabir and Guru Nanak bridge Hindu and Muslim devotional practices?

Imagine a tapestry woven from threads of mystic verse and communal harmony—Kabir and Guru Nanak each spun just such a masterpiece, showing that the heart’s devotion transcends rigid labels. Kabir, a 15th-century weaver and poet, spoke in plain Punjabi and Hindi, cutting through the noise of caste and ritual. His dohas (couplets) championed a formless God (“nirguna”), weaving Hindu bhakti’s emotional intensity with Sufi Islam’s inner longing. By lampooning both temple rituals and mosque formalism, Kabir carved out a space where a Hindu devotee and a Muslim mystic could stand shoulder to shoulder, singing the same simple truth: God resides within.

Guru Nanak, slightly younger and equally revolutionary, carried that flame into what became Sikhism. His journeys—east into Hindu shrines, west into Muslim courts—were like walking bridges between two worlds. In hymns collected as the Guru Granth Sahib, he crafted a lyrical dialogue that blended Sanskritic bhajans with Persian-Arabical Sufi imagery. “There is no Hindu, there is no Muslim,” he proclaimed—an anthem for generations. The institution of the langar (community meal) put this philosophy into practice, inviting people of every faith to sit, eat, and share in equal fellowship.

Their legacies still ripple through today’s interfaith festivals—from Varanasi’s Kabir Mahotsav to community kitchens in London and Toronto. Young poets on TikTok echo Kabir’s couplets, while Sikh and Hindu youth unite at Vaisakhi celebrations. Both figures showed that devotion isn’t a zero-sum game; it’s a universal language that refuses to be boxed in. In a world grappling with all kinds of walls, their example whispers a timeless truth: spiritual bridges endure where dogma falters.