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What do the concepts of ātman (self) and Brahman (ultimate reality) mean in Sanatana Dharma?
Imagine the inner spark that stays constant no matter how stormy life gets—that’s ātman in Sanatana Dharma. Often likened to a drop of water, ātman is the individual’s true Self—pure consciousness untouched by the hustle and bustle of daily life. It isn’t the thoughts chattering away, nor the roles played on life’s stage; rather, it’s the silent witness observing it all.
On the flip side, Brahman is like the ocean that holds every drop. Described in the Upanishads as Sat (existence), Chit (consciousness), and Ananda (bliss), Brahman is the ultimate reality underpinning everything—from the tiniest atom to the grandest galaxy. Modern physics’ quest for a unified field theory echoes this ancient insight, suggesting that even cutting-edge science and Sanatana Dharma often end up singing from the same hymn sheet.
The classic phrase “Tat Tvam Asi” (That Thou Art) nails the connection: ātman and Brahman are two sides of the same coin. Peel back the layers of ego, and the individual Self reveals its oneness with the cosmic Self. During global meditation events or India’s recent mass Yoga Day celebrations, thousands tapping into their breath collectively experience a taste of that unity—proof, as it were, that this teaching still hums with relevance today.
When stress levels spike over social media noise or world events, turning inward becomes more than a spiritual exercise; it’s a survival kit. Contemplative practices like japa (mantra recitation) or mindfulness remembrance quietly remind everyone that the same consciousness stirring inside is what stitches the universe together. In that realization, the age-old notion of “you are that” shines as brightly now as it did millennia ago.