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How is Buddha-nature (tathāgatagarbha) presented in the Mahaparinirvana Sutra?
The Mahāparinirvāṇa Sūtra elevates Buddha-nature into a central, life-affirming theme—portrayed as an eternal, deathless essence inherent in every sentient being. Far from a mere philosophical concept, this tathāgatagarbha appears as the “unborn, unchanging, and undying self,” a spark of awakening waiting to shine once defilements are stripped away. Like a hidden gem in muddy waters, it never truly vanishes; obscurations simply cloud its brilliance.
Throughout the sutra, the Buddha declares that no sentient being is ever devoid of this luminous core. Even craving, hatred or ignorance can’t snuff it out. Rather than a soul or personal self, this nature functions as the potential for full enlightenment—an ever-present treasure. Lines often describe it in paradoxical terms: emptiness and permanence coexisting, birthless yet dynamically responsive to compassion’s call.
A particularly striking scene features the Buddha comparing this innate purity to a gold nugget hidden in rocks: diligent practice and wisdom uncover its gleam. This metaphor resonates today, echoing modern efforts to rescue mental health under the barrage of social media stress or climate anxiety. Just as activists at recent climate summits emphasize long-term resilience, the sutra reminds seekers that inner fortitude isn’t manufactured anew—it’s rediscovered.
Moreover, the text subtly nudges aside rigid doctrines, inviting an inclusive view: all beings—from humans to birds—harbor Buddha-nature. No one is left out of this cosmic embrace. That radical affirmation of equality has earned renewed attention in contemporary Buddhism, especially within communities addressing social justice.
Ultimately, the Mahāparinirvāṇa Sūtra paints Buddha-nature as the ever-verdant heartwood beneath seasonal leaves of thought and emotion. Like an ancient tree standing firm through storms, its root never dies, offering a roadmap toward genuine peace and awakening.