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Which major Taoist schools (e.g., Quanzhen, Zhengyi) are represented in the Daozang?
A vast tapestry of Taoist lineages weaves through the Daozang, capturing the spirit of both cloistered monks and village ritual masters. At its heart, two pillars stand tall:
• Zhengyi (Orthodox Unity/Celestial Masters)
– Rooted in the Zhang Daoling tradition, it supplies liturgies for community rites, talismanic manuals and healing rituals. Its scriptures brim with instructions on exorcism, rainmaking and household protection—practices still alive today in Sichuan and Taiwan, where local temples lean on these millennia-old rites to bless festivals.
• Quanzhen (Complete Reality)
– Born on Song-Yuan borders, this monastic order emphasizes inner alchemy (neidan), meditation and moral cultivation. Within the Daozang lie foundational texts by Wang Chongyang and his Seven Perfected Disciples, alongside Wudang-style martial-meditation manuals. Contemporary Wudang practitioners, now global YouTube stars, often trace their routines back to these very codices.
Beyond those two, several other currents ripple through the Canon:
• Shangqing (Highest Clarity)
– Visionary revelations and celestial hierarchies, offering guided meditations to journey through heavenly palaces.
• Lingbao (Numinous Treasure)
– A more systematic, almost liturgical layer that absorbed Buddhist influences. Lingbao scriptures introduced universal salvation themes, a trend mirrored in today’s interfaith dialogues.
• Nanzong (Southern Schools)
– Lesser-known lineages like the Hongyang and Zhen’ga traditions, with texts on breath regulation and talisman painting that echo in modern energy-healing circles.
• Jindan (Golden Elixir) and Zhuzhen (Ultimate Truth)
– Secretive alchemical transmissions focused on refining the “inner gold,” still studied by dedicated lineages in Shanxi and Shaanxi.
Sprinkled throughout are transitional and regional branches—Taiping jing fragments, Wudang sword-ritual manuals, even Daoist renditions of Confucian classics. A recent push by the Chinese Academy of Social Sciences has digitized large portions of the Daozang, making these diverse teachings a few clicks away. It’s like opening a time capsule, where every cavern of scripture whispers a different facet of Taoist life—meditation halls, mountain hermitages, or village altars—waiting to be explored.