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What is the relationship between self-inquiry and devotion in his teachings?
Self-inquiry and devotion in Sri Ramana Maharshi’s teachings feel more like dance partners than rivals—each amplifying the other’s rhythm. Self-inquiry (atma-vichara) is the razor’s edge, the direct question “Who am I?” that slices through layers of thought to reveal the ever-present Self. Devotion (bhakti) serves as the warm current under the surface, softening the heart’s resistance and opening it to surrender.
Devotion often sparks the longing that drives self-inquiry. A heart touched by love for the Guru or the Divine naturally asks, “To whom does this love belong?” That very question redirects attention inward, where the source of love abides. Maharshi pointed out that even a single loving thought toward the Self can blossom into unwavering self-awareness.
On the flip side, steady self-inquiry purifies intentions, transforming devotional rituals—mantra-japa, puja, singing—into genuine inner worship instead of mere habit. In a world where mindfulness apps flood smartphones and spiritual podcasts trend on social media, the blend of devotion and inquiry cuts through noise. The mind, soothed by devotional practices, finds it easier to steady on the question “Who am I?”; once it tastes that stillness, devotion naturally deepens into an intimate knowing.
Today’s retreat centers often echo this interplay: guided inquiry sessions paired with kirtan or chanting. In Maharshi’s view, both paths converge at the same summit. When devotion grows ripe, it effortlessly blossoms into self-knowledge. Likewise, the clarity gained through inquiry turns every act—breathing, sitting, serving—into an offering.
Ultimately, devotion fans the flame of inquiry, and inquiry fuels devotion’s purity. Together they weave a seamless tapestry pointing straight to the heart of non-duality.