Think of the Rudra Yamala Tantra as a finely carved jewel with eleven facets—each kāṇḍa peeling back a fresh layer of Shaiva-Shakta lore:

1. Maheshvara-kāṇḍa
   – Opens the curtain on Śiva’s transcendence. Rituals, mantras and iconography set the stage for everything that follows.

2. Atharva-kāṇḍa
   – Dives into Atharva Veda material, offering protective spells and esoteric charms. Perfect for those who like a bit of the “everyday magic” side of Tantra.

3. Vidyeśvara-kāṇḍa
   – Explores supreme knowledge (vidyā) and how it weaves into cosmic governance. A real treat for the philosophically curious.

4. Virata-bheda-kāṇḍa
   – Lifts the veil on universal dissolution. Here the macrocosm’s dismantling is described in vivid detail.

5. Yamala-kāṇḍa
   – Central dialogue between Rudra and Śakti, setting the dual-energy drama alight. This is where the sparks really start flying.

6. Sarvaśakti-bhāva-kāṇḍa
   – Celebrates the all-powerful Goddess. Detailed rites and hymns aim to tap into her fluid dynamism—think the tantric equivalent of charging a cosmic battery.

7. Kali-kāṇḍa
   – Focuses squarely on Kālī worship: fierce mantras, gravesite rites and that edge-of-the-seat intensity.

8. Navakoti-kāṇḍa
   – Literally “nine crores,” mapping out millions of goddesses and their secret mantras. A sprawling celestial family tree.

9. Kalikākṣa-kāṇḍa
   – Zones in on Kālī’s “third eye,” prescribing meditations to awaken inner vision.

10. Haṃsa-kāṇḍa
    – Centers on the haṃsa mantra, linking breath to the ultimate spiritual swan dive.

11. Pāśupata-kāṇḍa
    – Rounds things off with Pāśupata discipline: ascetic practices, devotional hymns and the final whistle on how to merge back into the One.

Each kāṇḍa unfurls through multiple adhyāyas—tapping mantras, rituals and philosophical asides that still inspire scholars at events like the recent International Tantra Symposium. Together, they form a blueprint that’s anything but one-size-fits-all—more like a tailor-made spiritual suit.