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What were the political and ideological motives behind the compilation of the Nihon Shoki?

The compilation of the Nihon Shoki can be read as a carefully crafted spiritual-political project in which myth, history, and power are woven into a single tapestry. At its heart lies the desire to legitimize the imperial house by rooting it in the realm of the kami, especially through descent from the sun goddess Amaterasu. By presenting an unbroken genealogy from the age of the gods to the reigning sovereign, the text portrays imperial authority not as a human contrivance but as the earthly unfolding of a divine order. In this way, the emperor appears as the focal point where heaven and earth meet, and rival lineages are gently but firmly placed in a subordinate position within that sacred story.

Alongside this sacralization of the throne runs a clear drive toward political centralization. The chronicle supports a unified realm governed from the imperial center, recasting powerful regional clans and local chieftains as participants in, rather than competitors to, an overarching imperial structure. Diverse regional myths and genealogies are gathered, harmonized, and subordinated to a single narrative that privileges the Yamato line. By integrating various kami and cults into a coherent cosmology oriented around the imperial institution, the text helps to transform a patchwork of local traditions into a more unified religious and political landscape.

The Nihon Shoki also functions as a statement of cultural dignity and sovereignty within the wider East Asian world. Modeled in part on the form of Chinese dynastic histories, it offers a comprehensive account that asserts Japan’s antiquity and sophistication. By narrating relations with neighboring polities in a way that enhances the prestige of the court, the chronicle quietly claims parity with the great civilizations on the continent. In doing so, it presents Japan not as a peripheral land borrowing legitimacy from abroad, but as a realm with its own ancient, divinely sanctioned order.

Finally, the work serves as a tool of ideological and spiritual integration. By systematizing Shinto cosmology and aligning it with the needs of the state, it provides mythic foundations for political structures and rituals, suggesting that existing institutions are grounded in primordial precedent and divine will. This standardization of narrative and belief fosters cultural cohesion, offering a shared story that transcends local loyalties and fragmented oral traditions. For a reflective reader, the Nihon Shoki thus reveals how religious vision and political necessity can converge, shaping a cosmos in which the paths of the gods and the paths of rulers appear to run side by side.