Her influence on her followers can be seen above all in a decisive reorientation of spiritual life from world‑renunciation to world‑transformation. Instead of treating the outer life as a distraction, she encouraged disciples to regard work, relationships, and daily challenges as fields of sadhana and as instruments of a larger evolutionary purpose. This practical turn meant that spirituality was no longer confined to meditation halls or ritual, but woven into the fabric of ordinary existence. Many thus reorganized their routines, careers, and family lives so that every activity could be consciously offered to the Divine and used for inner growth.

A central impact lay in the way she presented Integral Yoga as a comprehensive discipline touching body, life, mind, and soul. Followers were guided to discover the “psychic being” as an inner guide, to cultivate self‑observation and honest self‑assessment, and to discern between egoic impulses and deeper soul movements. Psychological perfection, as she described it, required sustained awareness of one’s patterns and imperfections, not for self‑condemnation but for transformation. This emphasis fostered emotional maturity, authenticity, and a growing confidence in inner spiritual capacity, while keeping the focus on lived experience rather than rigid belief.

Her work also reshaped the collective dimension of spiritual practice. Under her guidance, the Ashram became a community where daily work, education, and shared life were consciously organized as a collective experiment in integral yoga. Community members learned to balance individual aspiration with group harmony, to see service and cooperation as means of spiritual progress, and to recognize that personal growth is inseparable from collective evolution. The educational initiatives associated with her vision further encouraged the integral development of children and youth—body, mind, and soul—leading many followers to adopt child‑centered, experiential approaches to learning.

Another notable impact was her insistence that the body itself is a field for spiritual transformation. Disciples were encouraged to treat physical health, exercise, and even games as part of their sadhana, cultivating a more conscious relationship with the body. This perspective elevated physical work and disciplined lifestyles to the status of genuine spiritual practice. At the same time, her non‑dogmatic yet demanding approach left followers relatively free from fixed doctrine while calling for deep sincerity, perseverance, and inner honesty. For many, her presence—both as a guiding consciousness and as an embodiment of compassionate authority—became a powerful source of protection, inspiration, and inner guidance, shaping not only their beliefs but the very texture of their daily lives.