Baba Ramdev’s relationship with Ayurveda is best understood as that of a public advocate and organizer who has woven this traditional medical system into a broader spiritual and health movement centered on yoga. Rather than functioning as a classical Ayurvedic physician, he presents Ayurveda to the masses through discourses, television programs, and large yoga camps, consistently portraying it as a comprehensive framework for health and disease management. In this vision, yoga and Ayurveda are not separate disciplines, but complementary paths that together address body, mind, and lifestyle. His teachings often emphasize Ayurvedic diet, detoxification methods, and herbal remedies as natural extensions of yogic practice.

A central pillar of this connection is his role in co-founding Patanjali Ayurved Limited with Acharya Balkrishna. Through this enterprise, Ayurveda is translated into an extensive range of medicines, supplements, foods, and personal-care products that are explicitly rooted in traditional formulations. The company also operates Ayurvedic hospitals, clinics, and pharmacies, thereby turning doctrinal commitment into institutional presence. In this way, Ayurveda is not only preached but also packaged, distributed, and made materially accessible to a broad public.

Institutionally, his initiatives such as Patanjali Yogpeeth and related centers further embed Ayurveda within a structured environment of learning and practice. These institutions promote Ayurvedic studies, treatment centers, and training programs for those who wish to engage more deeply with traditional Indian medicine. Educational efforts are often coupled with an emphasis on research, with claims of subjecting Ayurvedic formulations to modern methods of testing and validation. This attempt to bridge scriptural tradition and empirical scrutiny reflects a desire to present Ayurveda as both ancient and contemporarily credible.

Spiritually speaking, his integration of Ayurveda with yoga can be seen as an effort to restore a holistic vision of human well-being, where physical health, ethical living, and inner discipline are interdependent. By advocating Ayurveda as a primary medical framework alongside yoga—especially for chronic and lifestyle-related ailments—he invites practitioners to see their daily choices of food, herbs, and routine as part of a larger sādhanā, or disciplined path. In this synthesis, Ayurveda becomes not merely a system of treatment, but a lived philosophy that supports the yogic quest for balance, clarity, and vitality.